Wednesday, April 29, 2015
Z is for Zest
My zest for this challenge has waned. However, I’m going to finish, all the way to ze bitter end. And now it is over. Z End.
Y is for Yes
Y is for Yes. I said
Yes to the A to Z Challenge for April because I wanted to develop a blogging
habit. Kind of like a smoking or drinking habit, but with less negative impact.
I wanted to ace it, to show that YES, I am a writer and I WRITE! Now, I’m proud
of some of my entries. Others are terrible, but sometimes you gotta do what you
gotta do. I’m getting the feeling that this entry may fall into the terrible
column…
But Yes is a powerful
word. I try to be judicious in saying yes, because I’m fairly compulsive about
keeping my word. Oh, and I tend to overcommit my time, just oh, a wee little
bit. I mean, let’s look at what’s going on this month that I said YES to.
- Writing 1000 words a day, as part of the ongoing 365K challenge by 10Minute Novelists.
- Writing 26 blog posts in the month of April.
- Hosting a free webinar for my business.
- Launching a new service for my business.
- Painting my office.
- Hanging new curtains in my office.
- Becoming the organizer for my networking group.
- Beginning my Reiki Mastership class.
- Doing Reiki distance and in person treatments to volunteers on a donation basis.
- Redoing my entire accounting system for my business.
- Finalizing my 2014 tax return.
- Meditating 5 times a week.
- Planting close to 20 new garden plants.
- Preschool bus service for my daughter 5 days a week, dance lessons on Saturdays, church on Sundays, home cooked meals 4-5 nights per week.
Hmmm, YES, I’d say I
overcommit. But then again, we all do, right? Well, maybe not ALL of us. But a
fair number of us.
I’ve enjoyed this
challenge a lot, but I’m glad that there’s only one more day. I’m going to
continue an increased blogging pace, but probably not 6 posts a week!
Tuesday, April 28, 2015
X is for Xenomorph
I first heard the word Xenomorph in the awesome movie Aliens. I’m a big fan of the entire Aliens quadrilogy, but not of the Alien v. Predator series. Anyway, in Aliens, the heroic Ripley uses the term xenomorph to describe the Alien, who is really just a physical manifestation of H.R. Giger’s nightmares.
Now, I can’t find the
actual word xenomorph in my actual dictionary or in an online dictionary.
However, the word xenomorphic appears to be an actual word, and if there’s a
xenomorphic, there really ought to be a xenomorph. Come on, English, this one’s
easy!
Xenomorphic, it should
be noted, is also recognized by my spellcheck, and honestly, spellcheck doesn’t
even recognize itself, so there’s that.
Xenomorphic is an
adjective used to describe rocks that are not in their normal shape, whatever that
shape happens to be. Taken to its Greek roots of xeno and morph, it just means
strange shape, so it’s a pretty good term for the Alien.
There you have it. An
X entry in the AtoZ Challenge that I’m willing to bet you haven’t read ANYWHERE
today!
Monday, April 27, 2015
W is for White
I’ve doing a very cool program called Self-Magic Woman with the talented Monicka Clio Sakki. It’s all about experimenting with color and photography and self-magic. If that sounds hard to explain, it is. However, it is a LOT of fun.
This past week we
worked with the color white. We were encouraged to do some journaling about
white and what it means to us. When I think of white, I think of the typical
Western connotations of purity, virginity, beginnings, etc. When I did my first
“playshoot,” a video/selfie session, I discovered Greek goddesses. The way I
dressed myself (as seen in an example shot below) reminded me of all the white
Greek and Roman statuary out there. Of course, back in the day, those statues
were mostly painted in real life colors, but now all we have is the pure white
marble.
As a coach, I strive
to be “white” in this way: to be a white space for my clients. They begin
talking, and in the space of listening they hear themselves. My listening is
their blank canvas.
What does white mean
to you?
Saturday, April 25, 2015
V is for Vigilante Parenting Experts
I’ve read a lot of the stories, and you probably have too. They exist on both sides of the extreme: the parents who kill their children through blatant and forgetful neglect and the people who call the cops at the slightest sign of an absent parent. As the weather warms up, you can expect that during a slow news cycle you will see articles about kids who die of hyperthermia after being left in their car seats by their parents. There will be self-righteous social media posts about how no one deserving of a child could actually forget said child, along with tips about how to avoid forgetting one’s child. Right now, however, the media has decided to feed us stories about vigilante parenting “heroes” who call the cops any time they see a child unattended, in any setting.
Now, I know these vigilantes believe they are doing the
right thing in reporting parents. But the problem, as it so often is in our
society, is that they are not taking any time to investigate or discuss the issue
with the parents. And in fact, by calling the cops and child protective
services, they are actually harming children who are at real risk of harm.
How are they harming them? By taking resources away from
cases when children are actually being neglected and harmed. Every hour a CPS
worker spends on case management for a parent who chose to trust her child’s
ability to play unsupervised on a playground is an hour that same worker cannot
spend on a parent who beats her child unconscious every month.
So how can a person do the right thing? After all, it takes
a village to raise a child, and minding our own business isn’t the answer. I
believe it requires a willingness to invest in other people and a willingness
to not be the center of attention.
If I see a mom struggling with multiple kids, I’ll offer to
watch those kids so she can, say, run to the bathroom, or chase down the
runaway toddler. If I see one kid hogging a swing on the playground, I’ll tell
her to take turns. If I see a child playing alone, if I have to leave I may
check on him to see if he’s OK. But if he says his parents know where he is and
he can get home safely, I’ll walk away. On the other hand, if he falls and gets
hurt, I’ll step in and help him get whatever care he needs. If I’m in a parking
lot on a hot day and I see a child in a car seat, I’ll wait by the car, and if
the child looks like she’s in danger, I’m going to use my survival hammer to
break the window and call 911. If it’s not a hot day, I’ll probably just loiter
near the car until the parent returns and drives off.
The point is that we need to involve ourselves to the point
of asking questions and making offers. We can’t just stand there and film
something we find objectionable and then call the cops – that’s toxic. Instead,
we need to ask questions, offer help, speak up. We need to understand that
other parents are different, other kids are different, and discipline is not
abuse just because it’s different.
So, if you are truly concerned about the problem of children
dying in car seats, then I suggest you patrol local office parking lots.
(And this is a very important and tragic problem, which warrants concern). But those children don’t die in the parking lot of grocery stores – they die
in the parking lots of the parent’s place of work. And if you are truly
concerned about kids playing alone, then go to a neighborhood where you see unsupervised kids and
offer to supervise the playground after school. If you just want to catch a
parent making a mistake so you can play hero, then by all means, film kids left
in cars for less than 10 minutes and call the cops. But realize that you have
just become a menace to all the kids who actually need the protection of the
system.
Thursday, April 23, 2015
U is for Unicorns
As a child, I believed completely in unicorns. I knew they were real. I drew them all the time. My parents were spared the typical little girl request for a pony because I didn’t want one. I wanted a unicorn, and I knew that was not something a person could just go and get. Unicorns existed, but they existed in a magical realm and were wild, not the kind of animal you kept as a pet.
I remember one year Barnum &
Bailey Circus came to town, claiming to have a real unicorn in the show. I was
so excited. We went and I watched eagerly, desperate to see the pure white
steed with golden hair and golden horn. What I saw instead was a goat with 1
horn. A little white goat, with a stubby fat horn. Talk about disillusionment!
After that I let my belief in
unicorns to fade into the small space in my brain where I held magic and
fairies and “real” dolls. I still like to think that perhaps there were wild
unicorns roaming in medieval lands, seeking out ladies with pure hearts.
Now that I have my own daughter
I am unabashedly encouraging her belief in unicorns. I’m thrilled to discover
that the My Little Pony franchise has a number of adorable unicorns, pegasi,
and flying unicorns. We don’t watch the TV show, but I thoroughly enjoy the
toys.
Last summer I had a blast created a my little pony Unicorn party. I made unicorn horns for all the kids and adults!
Wednesday, April 22, 2015
T is for Technology
Technology is super fantastic. Except when it's not.
My first job was working for an IT Helpdesk. I learned all kinds of ways that computers could go horribly wrong, some through user error and some through just plain bad software. My years in that job contributed hugely to my current exclusive reliance on Apple products.
But now, as things have moved onto Web based platforms, I have awful things happen to me. Just because I was a computer geek in the 90's doesn't mean I know the first thing about technology today.
Today, in particular was a bad day. I honestly am not even sure if this blog post will work. Still, in the end, technology is a very cool thing.
Oh, you were expecting a longer post? Check back in TOMORROW!
My first job was working for an IT Helpdesk. I learned all kinds of ways that computers could go horribly wrong, some through user error and some through just plain bad software. My years in that job contributed hugely to my current exclusive reliance on Apple products.
But now, as things have moved onto Web based platforms, I have awful things happen to me. Just because I was a computer geek in the 90's doesn't mean I know the first thing about technology today.
Today, in particular was a bad day. I honestly am not even sure if this blog post will work. Still, in the end, technology is a very cool thing.
Oh, you were expecting a longer post? Check back in TOMORROW!
Tuesday, April 21, 2015
S is for Sin
Sin, the big bad elephant in the room of religion. At least in Christianity. Every religion deals with the idea that we are not wholly good. We do things that displease the divine, and we have to then make it right. Maybe that happens through prayer, or sacrifice, or good deeds, but however it happens, it must still happen.
In some churches, we are apologetic as we talk about sin. We shrug our shoulders and just admit our own sin and halfheartedly point out the sins of others. In other churches sin is the main course: the heart of the sermon, accompanied by judgment, condemnation, and an altar call.
The concept of sin is sneered at by some, seen as an archaic relict of ancient beliefs. Others believe that if we just talked about sin MORE, there would be less evil in the world. We all love to point out the sins of others, and compare their sins to our own.
I believe that sin talk is good news, news that points us to greater and greater love and gratitude. And so here's my own talk about sin.
First, as a Christian, I am not condemned. I stand pure and unblemished in God's eyes (Romans 8). If I died right in the middle of committing adultery, I would still be able to stand before God and enter into my reward, because Jesus has reconciled me with the Divine. No purgatory. No payment required. The only thing I can do when I sin is to admit it to God. And that's not required either. Because if I don't know a sin, and therefore don't confess it, I'm still absolved by Jesus.
So why look at my sins at all? Because as I acknowledge my sins, I grow in love and gratitude to God. The story in Luke 7 illustrates this. In this story, a sinful woman gate crashes a dinner party that Jesus is attending. She goes to his feet, washes them with her tears (that's a lot of weeping), wipes them with her hair, then anoints them with perfume. The host of the party is offended that Jesus let her touch him to start with, much less all the weeping and wiping and anointing. And naturally Jesus picks up on this discomfort and tells a parable.
God has forgiven all my sins. I don't know how great my debt was, but I know it was pretty formidable. And the more I can see the size of my debt, the more I love God. And that is why I review and confess my sins. Because every single confession increases my love for my Creator. We don't confess because we need to grovel. We don't confess because otherwise God wouldn't know what we did or thought. We don't confess to satisfy someone else. We confess because it is a spiritual discipline that brings us greater intimacy with God.
So, why would we talk about other people's sins? That's a great question. It doesn't bring us closer to God. It doesn't bring joy or peace into other people's lives. I don't see "calling out a fellow Christian" listed as a fruit of the Spirit. We are tasked with monitoring our own sins, in order to grow in intimacy with God. We are not tasked with pointing out the sins of others.
That's my sin talk. I reckon not all my readers liked it. I don't intend to give offense. I do hope to offer food for thought.
In some churches, we are apologetic as we talk about sin. We shrug our shoulders and just admit our own sin and halfheartedly point out the sins of others. In other churches sin is the main course: the heart of the sermon, accompanied by judgment, condemnation, and an altar call.
The concept of sin is sneered at by some, seen as an archaic relict of ancient beliefs. Others believe that if we just talked about sin MORE, there would be less evil in the world. We all love to point out the sins of others, and compare their sins to our own.
I believe that sin talk is good news, news that points us to greater and greater love and gratitude. And so here's my own talk about sin.
First, as a Christian, I am not condemned. I stand pure and unblemished in God's eyes (Romans 8). If I died right in the middle of committing adultery, I would still be able to stand before God and enter into my reward, because Jesus has reconciled me with the Divine. No purgatory. No payment required. The only thing I can do when I sin is to admit it to God. And that's not required either. Because if I don't know a sin, and therefore don't confess it, I'm still absolved by Jesus.
So why look at my sins at all? Because as I acknowledge my sins, I grow in love and gratitude to God. The story in Luke 7 illustrates this. In this story, a sinful woman gate crashes a dinner party that Jesus is attending. She goes to his feet, washes them with her tears (that's a lot of weeping), wipes them with her hair, then anoints them with perfume. The host of the party is offended that Jesus let her touch him to start with, much less all the weeping and wiping and anointing. And naturally Jesus picks up on this discomfort and tells a parable.
40 Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “speak.” 41 “A certain creditor had two debtors; one owed five hundred denarii,[k] and the other fifty. 42 When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” 43 Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus[l] said to him, “You have judged rightly.”
God has forgiven all my sins. I don't know how great my debt was, but I know it was pretty formidable. And the more I can see the size of my debt, the more I love God. And that is why I review and confess my sins. Because every single confession increases my love for my Creator. We don't confess because we need to grovel. We don't confess because otherwise God wouldn't know what we did or thought. We don't confess to satisfy someone else. We confess because it is a spiritual discipline that brings us greater intimacy with God.
So, why would we talk about other people's sins? That's a great question. It doesn't bring us closer to God. It doesn't bring joy or peace into other people's lives. I don't see "calling out a fellow Christian" listed as a fruit of the Spirit. We are tasked with monitoring our own sins, in order to grow in intimacy with God. We are not tasked with pointing out the sins of others.
That's my sin talk. I reckon not all my readers liked it. I don't intend to give offense. I do hope to offer food for thought.
Monday, April 20, 2015
Top 10 questions about Once Upon A Time
Just watched Sunday’s episode of Once Upon a Time and I have
some questions, requests, and
gratitudes. In no particular order, here they are. BEWARE, SPOILERS AHEAD!
10. Can Emma and Hook kiss more often? Like, maybe once
every episode?
9. Does Emma really think giving Regina a gun is going to
protect her?
8. Who names a baby Cruella?
7. Thank you, for making Cruella just plain evil. And for
her awesome line to Maleficent owning up to her treatment of Lily.
6. Do you really expect me to believe that killing Cruella,
the show’s only true evil villain, is supposed to be what turns Emma dark?
5. Also special thanks to Regina for her utter lack of
sympathy, and then her lack of remorse when the Charmings gave her shocked
faces.
4. What was Cruella planning to do with that magic pen?
Untold wealth?
3. Using Belle’s heart to manipulate her was pretty sketchy
on Regina’s part, but since it gave her the chance to taunt Rumpel with Will
Scarlet’s superior kissing skills, I’ll allow it.
2. How is it that Rumpel is so unattractive, yet has such
magnetism? Great acting!
1. Seriously, let’s have more screentime for Hook. And more
kissing.
R is for Ruminate
I really wanted to do another blog post about Once Upon a Time, my guilty pleasure TV show. I was going to do "R is for Regina." Sadly, this week's episode did not feature a lot of Regina: it was Cruella's backstory instead. Now, I'll try to avoid spoilers, but I will say this: if you name a child Cruella, you really shouldn't be surprised if that child isn't exactly an angel.
And now back to our regularly scheduled programming!
Rumination. Rumination is pondering. Medically speaking, it
means to bring up food that has already been chewed and rechew it. Cows chewing
cud are ruminating. I like to think about ruminating on the Bible.
I’ve done all kinds of Bible study and meditation. At this
point, when I meditate on a scripture, it’s akin to rumination because I’m
often retrieving passages I’ve already studied. Yet there’s always something to
learn. Meditation is spiritual rumination.
Right now I’m following the Book of Common Prayer for my
bible reading. This means every day that I pray (which is not every day), I
read a passage from the Hebrew Testament, the New Testament, and one of the
Gospels. The readings were assembled hundreds of years ago and put together
very deliberately. Sometimes this is beautifully obvious, as when I read a
prophetic passage and then read the fulfillment of it. Sometimes it’s much less
obvious, and my mind searches for the connection in the texts. While this
method of Bible reading is much less intense, it has great value for me. No,
I’m not doing an inductive study, searching for patterns and asking questions
of the text. Nor am I imagining myself in the story, or reading the passage
repeatedly and letting meditation guide my prayer. I’m simply reading the
passage in the setting of the liturgy. What I’ve found, however, is that often
one or two verses will simply call out to me. They leap off the page and nestle
into my mind and heart, and I’ll remember them throughout the day. It’s a
different kind of rumination, much less intentional. But it is clearly led by
the Holy Spirit. This is the rumination I need at this season in my life.
Saturday, April 18, 2015
Q is for Querulous
This is one of those pretentious $20 words that I know and
understand but don’t ever use. I wasn’t 100% sure of the pronunciation until I
looked it up – but that’s very common for me. I’ve always read books that were
above my school level, which means I spent a lot of time learning words only
through context. And context never gives proper pronunciation. In addition, I
totally slacked off when learning phonics, considering it a strange abstract
exercise with no relevance to my life. So I don’t always say words correctly.
But back to the word of the day! Living with a toddler means
I get to experience querulousness almost daily. Living with myself living with
a toddler means I get to hear a querulous tone in my voice every day. Any
guesses as to the meaning?
The online dictionary informs me that querulous rhymes with
perilous, giving me very important information about how to say it. Maybe I
should’ve read poetry instead of books – then I might be able to say all the
words I can read! But it would have to be older rhyming poetry.
And now for my finale, a limerick!
There once was a child who was querulous,
Who also could be very garrulous.
When it came time to dine
In a restaurant so fine,
His parents thought it really quite perilous.
Friday, April 17, 2015
P is for Pleasure
I've heard it said that humans are motivated to either avoid pain or seek pleasure. I've also heard that avoiding pain is a much greater motivator than seeking pleasure. As a life coach, I see people avoiding pain ALL the time rather than seeking pleasure. We do the bare minimum to avoid pain (brushing teeth), but don't even put effort forth to seek pleasure. For some reason, we seem to think that pleasure has to cost money and be a big deal. And we are so busy that we lack any mindfulness to enjoy the thousands of small free pleasures all around us.
C.S. Lewis had a statement in one of his books, and I can't remember which one, about how God created so many good and pure pleasures for us to enjoy. Yet we mess around instead with the unhealthy pleasures, somehow convinced that getting drunk on a Friday night is more rewarding than getting up early to watch the sunrise and listen to birdsong on Saturday morning. And I say that as a confirmed night owl!
I am always practicing mindfulness - and I don't mean I'm actually successful - I mean that I try to be mindful at all times. For example, one morning this week a song came on the radio that my daughter and I both enjoy. When we got to preschool, I cut the car off and she protested, saying that the song hadn't finished yet. So I started the car and reached back to unbuckle her. To my great delight, she climbed into the front seat and sat in my lap while we listened to the final 45 seconds of the song. What a simple, beautiful pleasure, that cost us nothing!
What pleasures can you find in your life today?
C.S. Lewis had a statement in one of his books, and I can't remember which one, about how God created so many good and pure pleasures for us to enjoy. Yet we mess around instead with the unhealthy pleasures, somehow convinced that getting drunk on a Friday night is more rewarding than getting up early to watch the sunrise and listen to birdsong on Saturday morning. And I say that as a confirmed night owl!
I am always practicing mindfulness - and I don't mean I'm actually successful - I mean that I try to be mindful at all times. For example, one morning this week a song came on the radio that my daughter and I both enjoy. When we got to preschool, I cut the car off and she protested, saying that the song hadn't finished yet. So I started the car and reached back to unbuckle her. To my great delight, she climbed into the front seat and sat in my lap while we listened to the final 45 seconds of the song. What a simple, beautiful pleasure, that cost us nothing!
What pleasures can you find in your life today?
Thursday, April 16, 2015
O is for Operator Error
I used to work for an IT helpdesk. That means I've seen far more than my share of operator error. Operator error is, for purposes of this post, whenever someone has broken his/her computer through his/her actions and not through a problem with the software or hardware. So, if someone's network cable comes unplugged, that's not operator error. But when someone puts an unconventionally shaped CD into a CD player and it gets stuck, that's operator error.
One of my favorite stories involves doing phone support. I was on the phone with these very sweet and not at all technically inclined women. They needed to reboot the server. Now, servers don't have nice big fat power buttons. And this model required you to hold the power button down for a few seconds. So I talk them through (and yes, I was talking to 3 women at the same time) unlocking and opening the front faceplate of the server. Then I tell them to find the small button (black on a black background) and hold it down. Nothing happened. Repeatedly. I'm asking and asking and asking for confirmation, and nothing is happening. Finally, one of the women says, "What about the tray?"
"What tray?" I ask. "There's a tray that keeps coming in and out."
And that was when I realized they had been pressing the CD eject button. For 10 minutes. While telling me that nothing was happening when they pressed the button.
And that, folks, is operator error!
One of my favorite stories involves doing phone support. I was on the phone with these very sweet and not at all technically inclined women. They needed to reboot the server. Now, servers don't have nice big fat power buttons. And this model required you to hold the power button down for a few seconds. So I talk them through (and yes, I was talking to 3 women at the same time) unlocking and opening the front faceplate of the server. Then I tell them to find the small button (black on a black background) and hold it down. Nothing happened. Repeatedly. I'm asking and asking and asking for confirmation, and nothing is happening. Finally, one of the women says, "What about the tray?"
"What tray?" I ask. "There's a tray that keeps coming in and out."
And that was when I realized they had been pressing the CD eject button. For 10 minutes. While telling me that nothing was happening when they pressed the button.
And that, folks, is operator error!
Wednesday, April 15, 2015
N is for New Girl
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I started watching New Girl back when it first came on in
2011. I was hooked by the first two episodes. While some people find Zooey
Deschanel and her whole “adorkable” thing annoying, I enjoy it. She’s not
really the best part of the show, however. The best part of the show is how the
whole cast works together. Watching the outtakes on YouTube is awesome, and
suggests to me that all the actors enjoy working together, which probably
brings a lot to the humor.
Here are the best aspects of New Girl.
Nick Miller’s face. Seriously, I think his face is about as
mobile as Jim Carrey’s.
http://www.buzzfeed.com/kristinchirico/the-new-girl-drinking-game?sub=2609497_1643211#.xyy5Zxbm4p |
Schmidt and the douche jar. While they haven’t used the
douche jar in many recent episodes, the whole over-the-top character that is
Schmidt never gets old, at least not for me!
Nick Miller’s complete incompetence
Winston’s cat.
The way the whole loft comes together in times of crisis.
Are you a fan of New Girl? What's your favorite part?
M is for Mother
I am a mother. Just as everyone promised, it is the
hardest thing I have ever done. And I learned ancient Hebrew!
When I got pregnant, my husband and I researched parenting
methods and decided to implement positive discipline. Now that my daughter is
almost 4, I realize that positive parenting probably works for 90% of children.
My daughter is the 10%.
Now, I’m NOT criticizing my daughter. She is a strong willed
warrior and I am truly glad of that. However, it takes a very special kind of
parenting to discipline and train a strong willed warrior without destroying
that will, and positive parenting just doesn’t get the job done for us.
In addition, my own personality works against me: I’m
completely non confrontational, which means that my instincts work against me
every time my dear one challenges me. It’s emotionally exhausting for me
because I must find ways to deal with the confrontations: ways which will nurture my
little one’s strong will but also give her the strong limits and boundaries
that she desperately needs.
This is why we now see a family therapist. Because, frankly,
I’m not too proud to admit when I’m in over my head and don’t know what to do.
I knew it was time for professional advice, and so I went and got it. Let’s throw
out the stigma against getting help of any kind, please. I’m a better parent
now that I’m working with a therapist, and my relationship with my daughter is
better, and I know that our relationship will be better in 10 years because I’m
putting in the hard work now.
There are times when I wonder if things will ever get
easier. People always tell me that this age is easy, or that
stage is delightful. And while my daughter brings me laughter all the time, it’s
never easy. She’s brilliant, beautiful, and strong willed. I am doing everything
in my power to nurture that, while also being the boss. She demands my own
strength of will, as well as every last ounce of patience and intelligence. She
is upping my game. And ultimately, I’m glad. When I’m in the trenches of a
tantrum, I’m not thrilled, but on the whole, I know that this is exactly the
perfect child for me and my husband. God gave her to us in order for all three
of us to grow in love. It’s just that growing in love is intense and often
painful.
My decision to become a mom was very intentional. My husband
and I committed to six months of prayer and seeking counsel before we committed
to parenthood. So we were clear on our reasons before we ever got pregnant.
That has been greatly helpful. We didn’t have a child to satisfy our desires,
or to contribute something specific to the world, or to have one more person to
love us. We had a child to expand our love for each other – to increase the
amount of love in the world. So when we are both exhausted and chaos
reigns in the house, we can hold on to one reality: we love this little
firestarter like no one else in the world. It doesn’t matter what she does: we
love her for existing.
Tuesday, April 14, 2015
L is for Lack
Lack comes in many forms. Financial, emotional, physical. I’m currently working with a money coach, so I’ve been thinking about financial lack a lot. She talks about Psalm 23:1, which in the translation she prefers says “The Lord is my shepherd, I do not lack.”
It’s easy to focus on lack regardless of our actual
situation. For example, I’m a married mother of one in the US. I’m a homeowner
with no car loans and enough money each month to spend money on things that
aren’t necessities. Being part of the middle class in the US means I’m way
ahead of most of the world. Yet I still focus on lack. I stress out about
money. I worry about how to afford maintenance on my car and home. Primarily
for me, I focus on financial lack in my business, which is almost 3 years old.
I’m working to shift this focus. Instead of lack, I focus on
abundance. I focus on all that I do have. I also am working on my inner
attitudes about money and my career. What are my beliefs? What are my worries?
What do I secretly think when it comes to money and my ability to earn it,
especially my ability to earn it as an entrepreneur?
Studies suggest that, even beyond ideas like the Secret or
the Law of Attraction, how we think affects how we act. If we live with a
mindset that focuses on lack, we will always lack, because we will make
decisions that create lack. Whereas when we have an mindset of abundance and
provision, we create more of it through our actions.
This is my journey thus far. I look forward to discovering
where my business will be next year!
Monday, April 13, 2015
10 Thoughts about Once Upon a Time
Sunday night’s latest episode of Once Upon a Time, Heart of
Gold, wasn’t the strongest one I’ve seen, but it had one heckuva twist! If you
haven’t watched it yet, stop reading now
SPOILERS AHEAD
OK, so, here’s the twist: Marian is actually Zelena. In the
immortal words of Neo, “Whoa.”
Because it’s Top 10 Tuesday, I’ve got 10 thoughts about this
twist in particular and about Season 4 in general.
10. I love this twist! I loved Zelena, and I knew she wasn’t
dead. I mean, anyone who watches the show knows that. Zelena is probably the
best evil character we’ve had since Regina turned to the Light Side, and while
I love Regina’s complex character, there’s something very satisfying about a
purely evil villain like Zelena.
9. This twist explains beautifully why little Roland couldn’t
save Marian’s life when she was freezing to death. His true love’s kiss would’ve
failed just as surely as Robin’s did, although for a different reason. You can
argue that Roland doesn’t know it’s not his mom, but I would argue back that
true love can tell these things. I mean, Olivia totally understood that in the show Fringe!
8. I’ve never liked Marian, and now I know why. She’s always
seemed very cold and hostile, and while sure, she had reason (or so we thought), she sure doesn’t display
any lovable characteristics.
7. Some people say Zelena never would’ve given into the ice
curse or let Regina take out her heart, but that was just part of being
undercover. She is clearly more devoted to deep cover than Regina is.
6. Apparently some people are really upset because Regina
and Robin committed adultery this season. I’m not upset by that. Here’s the
thing: Regina and Robin almost certainly had already had sex before Marian came
back. And yes, having sex again after her return is adultery, but this is a TV
show, not a morality tale. Not to mention, Prince Charming sustained an affair
with Mary Margaret and was altogether despicable about it, and no one seemed to
mind then, except possibly me.
5. I loved the cliffhanger at the end. Who will Regina
choose? Emma or Robin? Will she choose Emma and hope that the Heroes will find
a way to get her a happy ending? Or will she choose Robin, which would put Emma
on the path to darkness? And if Emma goes dark, will her light pass into
Maleficent’s daughter?
Thanks to tv.com for this awesome image |
4. We are all but sure that Maleficent’s daughter is Emma’s
young friend Lily. Where is Lily now? Wouldn’t it be awesome if Lily turned out
to be Cruella? Like, she dabbled in dark magic and went back in time and became
Cruella? This show is just crazy enough for this to happen. Besides, Maleficent’s
family tree is way too easy at this point.
3. Henry is apparently destined to be a pawn next episode. I
can’t wait to see Emma and Regina get angry and work together again.
2. I was a little sad that they have totally discounted the
Oz storyline. Will Scarlet got to Oz by betraying Robin Hood’s trust, so Robin
should have recognized him easily.
1. So the Author is ready to get back to writing. What
caused him to create such black and white tales? Morality, or mischief? If he
truly believes villains shouldn’t get happy endings, then how long will his
belief stand up against Gold and company?
Fellow Once fans, how do you feel?
Sunday, April 12, 2015
K is for Karma
Karma is one of those ideas that seems very popular,
especially considering its origin. In a Western Judeo Christian world, that one
facet of Hinduism should be so recognizable and understood is interesting. Why
is this so? What does Karma offer that we find lacking in our own cultural
background?
I can see the attraction for myself in my own personality:
while I’m fierce about justice and fairness, I hate confrontation. The idea
that the Universe is mysteriously acting on my behalf to right wrongs is
perfect. But is that what karma really is?
As is true for all religious ideas, karma is much more
complicated than the idea that the universe is mystically balances scales in a
way we can understand. First, there’s the fact that karma exists in several
religious traditions, so there are naturally variations and differences. Then
there’s the fact that karma represents something beyond human understanding:
It’s just not as simple as “Peter kills John, so Peter must be killed.”
I believe that karma offers us a couple of things. First,
karma offers us the idea that there is true justice operating without interference.
Given the complexities and flaws in the US justice system, that’s pretty
attractive. But I think it also provides us with justification for something
darker.
The Christian tradition teaches us that we can receive
grace, which is a massively unfair concept. Grace allows anyone, anyone at all,
to be at peace with God, at any given moment. There is no justice. Murderers,
adulterers, drug dealers, and pedophiles will be sitting with us common liars,
thieves, fools, and rageaholics in heaven. We don’t use the principle of grace
in the US justice system, but we teach it in our churches, and in our culture. Love
your enemies, forgive everyone.
Karma gets us off the hook for all that enemy loving and
neighbor forgiving. It’s sly, the way it works. That neighbor who never picks
up his dog’s poop, even when it’s in other people’s yards? We wouldn’t bat an
eye if he fell down and got covered in mud, or dog poop. Our spouse doesn’t
follow our advice and then gets into a mess? Suddenly it’s his problem, not our
problem.
We want justice, just not applied to us. Karma would seem to
offer that. In the world of grace, no one is treated justly, and so no one is
better than someone else. In the world of karma, at least as it is simplified
and reduced by US culture, people get what they deserve, and some people are
better than others. It’s appealing.
I want to conclude by saying that I in no way intend for
this post to be an accurate description of karma. And I’m not saying that karma
is better or worse than the idea of grace. I just observe that in a culture
heavily influenced by Christianity, which teaches grace, karma does not
naturally become popular unless it fills a need. What do you think about karma?
Saturday, April 11, 2015
J is for Jesus
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Jesus was a man who lived, well, you know, about 2000 years
ago! Many people, myself among them, believe that he was also God, and that
after his execution he came back to life. I worship this man/God Jesus as God.
And it really bothers me when people use the name Jesus as a curse.
Now, just to get one elephant out of the room: I know Jesus
probably wasn’t called Jesus. In Hebrew, there is no letter for “j”. There
isn’t one in Latin or Greek either, and I’d be willing to bet there wasn’t a J
in Aramaic, so we can rule out Jesus as the actual name. His name was a variant
on the Hebrew word for save, which means it was closer to Joshua than Jesus.
And given the lack of J, it would’ve been pronounced with a “y” sound, so we’re
talking about something a lot more like Yeshua. So, yeah, I know that Jesus
didn’t answer to that particular phonic combination. However, when people use
“jesus” as a swear word, they definitely are referring to Jesus Christ, the man
I worship as God.
I also really hate it when people use God as a swear, as in “on
my god” and “god dammit.” To me, this is a direct violation of the 10
Commandments, and I find it highly ironic that so many Christians use the
second commandment to prohibit saying “shit” or “damn” but go ahead and say “oh
my god” all the time. The second commandment doesn’t say one damn thing about
curse words – it only refers to the name of God.
And another rabbit trail: I fully believe that Christians
are free from the law, all of it, including the 10 Commandments. So I’m not
saying that Christians who say “oh my god” are bad or evil or offensive to God.
I’m just saying it’s offensive to ME, and frankly, I don’t have the right to
never be offended. But on my blog, I get to say my piece and so I’m saying it
right now.
The thing about using Jesus or God as expletives is that “Jesus”
really, really bothers me. The phrase “oh my god” is practically ubiquitous,
and god can refer to more than one deity. So I can always pretend that the use
of “god” is in reference to Zeus or some other deity. But when the name Jesus
is used, I physically wince. There is no escaping that. It feels to me as
though someone is taking something beautiful and precious and stomping it into
the dirt. So there you have it. A pet peeve of mine.
Friday, April 10, 2015
I is for Iverything
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I is for inside. I don’t like being inside. I prefer to go outside.
I don’t want to write a blog post tonight or tomorrow. Haha,
I’m getting burned out.
I is for Iguana. I don’t know much about iguanas.
-->
I is for Iguana. I don’t know much about iguanas.
I is for ignorance. Ignorance is bliss.
-->
I is for Indigo Girls. I first heard the Indigo Girls when I
was in high school and a new friend made me a mix tape. It had Indigo Girls and
Kate Bush and other indie artists and I loved the Indigo Girls the best. Then
my brother went to college and got an Indigo Girls album that I liked listening
to. I bought all the albums of theirs I could get after college. I heard them
in Charlotte a few years ago, in a small coffee shop bar. I was in the front
row and it was amazing. I never saw them at the height of their popularity.
Small bars are great for concerts though – so intimate.
I is for Igloo. I learned about igloos when I wrote a paper
about native peoples architecture. I had never thought about the fact that a
real igloo is only about 40 degrees inside. They weren’t full time dwelling
structures, generally speaking. They were more commonly temporary structures
for hunting and fishing expeditions. And they didn’t have an opening right in
the side. Instead, there was a
tunnel out through the snow. It would angle down away from the igloo and then
angle back up and out. The angle kept cold wind and snow from rushing into the
igloo. I guess 40 degrees is pretty nice when it’s below freezing outside.
Sometimes they made a door covering using skin glazed with fat to make it
translucent. Sometimes they did stay in the igloo for a long time, and when
spring came, the roof would melt in and a temporary fur skin roof would be put up
in its place. It’s amazing to me that not only do people survive in
environments like that, but they stay there. Did it never occur to them to
travel south for nicer weather? What makes a nomadic people group stay within
certain boundaries?
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I is for inside. I don’t like being inside. I prefer to go outside.
I is for I. The first person singular pronoun, gender
neutral.
I is for ice. Tori is now singing Let it go. She loves the
song. I love the song too. It makes me cry.
I is for Internal. Internal affairs, internal memos,
internal messages. Internal, inside.
I have doubled up photos within my iphoto.
I is for all things Apple. The iPad, the iPhone, iPhoto,
iTunes, iMac. But what does the “i” stand for? Internet?
I is for the Internet. I still remember when the internet
first was invented. Who knew what it would turn into? I don’t think DARPA knew.
And the Internet was in parts – email lists, news forums and threads, the World
Wide Web, etc. People used all different parts – now it’s all WWW and people
don’t even think about things like the old listservs and message boards.
Because those things are incorporated into the WWW. Anyone could learn html.
Anyone could throw up a website. And we all did. I used to just wander around
looking at terrible websites. There was one I loved: Cruel Site of the Day.
They specialized in finding bizarre, awful, and just plain bad websites to
feature. Free publicity, of a kind.
Wednesday, April 8, 2015
H is for Thursday
Ooof, I feel the stench of desperation as I struggle with this post! I've run out of steam and inspiration, but tomorrow looms ahead and I must write about H.
And just like lightning, I realize that in most abbreviations, the day Thursday is abbreviated as H! Joyous Day, I've got my post!
Why is Thursday abbreviated as H? Well, as I google it I see that, in fact, no one abbreviates it as H. They use R. I could SWEAR that when I was in college, it was H. Classes were either MWF (Monday, Wednesday, Friday) or TH (Tuesday, Thursday). Now I need to poll the Internet. Am I crazy? Am I making up the H abbreviation of Thursday because of a blog post?
And now for a twisty little rabbit trail: it's possible that I confused the letters because I have synesthesia, and when letters have the same color, I tend to confuse them. However, it's unlikely that I confused H for R, because H and R are completely different colors. I confuse R with A and K because they are all red. H is brown. If you're a synesthete, you know what I'm talking about...
And just like lightning, I realize that in most abbreviations, the day Thursday is abbreviated as H! Joyous Day, I've got my post!
Why is Thursday abbreviated as H? Well, as I google it I see that, in fact, no one abbreviates it as H. They use R. I could SWEAR that when I was in college, it was H. Classes were either MWF (Monday, Wednesday, Friday) or TH (Tuesday, Thursday). Now I need to poll the Internet. Am I crazy? Am I making up the H abbreviation of Thursday because of a blog post?
A synesthete alphabet, but not mine |
And now for a twisty little rabbit trail: it's possible that I confused the letters because I have synesthesia, and when letters have the same color, I tend to confuse them. However, it's unlikely that I confused H for R, because H and R are completely different colors. I confuse R with A and K because they are all red. H is brown. If you're a synesthete, you know what I'm talking about...
G is for Grooming
TRIGGER WARNING: This post discusses aspects of child sexual
abuse.
In 2002 I began volunteering with the sexual assault hotline
for the city of Alexandria. My training was excellent, and included extensive
education about sexual assault and abuse. We had a special section for how to work
with adult survivors of abuse. Sexual abuse of children is disruptive to the
person’s entire life, so much so that adult survivors call hotlines to deal
with the problems inflicted upon them by their molesters. In 2005-2009 I got a
Master’s degree in pastoral counseling, which included education about sexual
molestation and abuse. So I guess it’s fair to say that I’m more educated about
sexual abuse than the average jane.
But it’s time for people to learn more about this troubling
topic. A friend of mine has recently decided to leave a church she was
considering joining because they do absolutely no screening of the volunteers
in their kids ministry. And I know this church is, sadly, not the exception.
There seems to be this assumption that if the members of the community know a
person, or if the person has children, s/he is fit to work with other kids. And
that’s not necessarily true.
Which brings me to the letter of the day: G. G is for
grooming. Grooming is what child molesters do, both to their victims and to the
adults around those victims. A quote
from the linked article states: The child molesters will “then proceed to impress
(or ‘groom’) the adults around them by becoming the most reliable on-call
volunteer, the most generous friend, the most giving neighbor or the favorite
relative.” Do you see the problem? Not only are children most likely to be
molested by people they know, they are likely to be molested by people who are
friends of their parents.
This is why churches would be wise to carefully screen all
potential volunteers for their children’s ministries. Background checks will not uncover all potential predators, but it at least provides some oversight, and it keeps sex offenders out*. It also demonstrates the will to take child abuse seriously, which can deter potential predators who will move to easier targets.
I would always be willing to be investigated – in fact, I
would rather a church investigate me and reject me than assume that I’m a fit
volunteer simply because I was blessed with a child.
If you participate in a church, how do they screen the
children’s volunteers? If there is no screening, consider speaking up. You
could save a child from unthinkable treatment.
*I know not all sex offenders were convicted of crimes with children. Obviously each ministry can tailor their program and their requirements to suit their particular congregation.
Tuesday, April 7, 2015
Top 10 Reasons Why Religious Discrimination is Bad Business
With Indiana's recent legislation there's been a lot of discussion about these "religious protection" acts, both state and federal. Regardless of where you stand on Indiana's particular law, you may want to think twice before you rush to defend your religious beliefs in the business world. Why? Because it's bad business, and here's 10 reasons why, just in time for Top 10 Tuesday.
10. The threat of lawsuits
OK, this is probably the most obvious issue. When you
discriminate, you are at risk for a lawsuit. The thing about the US legal
system is that you can be sued by anyone for anything. And sure, maybe you were
right, but do you really want to spend your time and money in court? Because
even if the case gets dismissed, you’ll have to spend a lot more time than you
anticipate in a courtroom.
9. The threat of bad publicity
We all, by now, know the sad story of the pizza business in
Indiana that suffered so much bad publicity, from a hypothetical situation, no
less, that they are going out of business. As businesses, we can’t live in
fear, but we can take reasonable action to minimize the risk of bad PR.
8. Are you sure your beliefs teach what you think they do?
A few years ago there was a big stink about pharmacists
refusing to dispense birth control. They argued that their religion prevented
the use of birth control. Yet the Catholic church does not condemn the use of
hormonal contraception for treatment of medical issues such as endometriosis. And of course, unless the pharmacist in question has access to the patient’s
medical records, s/he does not know if the hormonal prescription is intended
for contraception or medical treatment. Talk to your clergy about your concerns
and make sure you are fully informed.
7. Are you sure of your customer's intention?
The pharmacy example illustrates this point as well.
Pharmacists who were opposed to women having access to contraception
demonstrated an ignorance of the other purposes of hormonal birth control. In
fact, I used hormonal birth control for at least 10 years while I was a virgin.
As in, not sexually active, not needing to prevent contraception, a virgin. If
a pharmacist had refused to dispense birth control to me s/he would have
absolutely been misinterpreting my intention. If you can’t be sure of the
intention, then your discrimination is not only a mistake, it’s unwarranted.
6. Misunderstanding how religion, ethics, and business
interact
Religion is meant to bring people together. Business is
about delivering a product or service. We bring ethics to business in order to
deliver the product or service in a way that is best for everyone involved.
When we try to bring religion into business, things get messy, in no small part
because of money. In Christianity, the primary goal is to love others. In
business, the primary goal is to return money to the stockholders. Money and
love can often be mutually exclusive. Yes, you want to act ethically. But that
does not require you to bring your faith into the office.
5. Misunderstanding your target market
This is really simple. If you don’t want to work with the
people who are coming into your business, then you are targeting the wrong
people with your marketing. For example, if only men went into Victoria’s
Secret, then Victoria’s Secret has failed their marketing.
4. Discrimination is not discernment
Yes, you can be
selective in your clientele. But that selection needs to be based on how your
product can improve their lives. No one's life is improved by judgment. If I
believe a potential client is not a good fit, then of course I’m free not to
work with her. But that belief should be based on whether the product I’m
delivering is a solution to her needs, not whether I approve of how she lives.
No man needs a bra from Victoria’s Secret, because men don’t have boobs,
generally speaking. But if a transgender woman needs a bra for boobs, then
Victoria’s Secret is a good fit and there’s no reason not to sell her the bra.
3. Stunted emotional and intellectual growth
Isolation
leads to insularity, which can be deadly in this globally based world. Many
people who condemn certain things, like homosexuality, smoking, daycare,
divorce, or Islam, don’t actually know anyone who currently engages in those
activities. Or they only know people who used to participate. I would challenge
any business owner to build a friendship with a person you judge before making
discrimination against that group company policy. Not only will you learn, you
may even find ways to serve that group.
2. Distraction from your primary mission
As I mentioned before, businesses exist to serve products
and services to others. Anything that prevents the serving of products and
services, or anything that takes time away from serving products and services,
is a distraction and a waste of resources.
1. Corrosive to yourself: As we judge others, we judge
ourselves. As much as we fail to give grace to others, we fail ourselves, and
ultimately, we will die from lack of grace.
F is for Friendship
I am both the best friend in the world and the worst friend
in the world. Can anyone else relate to that?
In lots of ways, I know I’m a fantastic friend. I keep
secrets like the grave, as long as I know it’s a secret! I can be really funny: if you need a laugh, I can generally provoke one. I don’t give
advice (usually), unless you ask for it. And once I give my advice, if you
choose not to take it, I’m not offended at all. Once you are a friend in my
inner circle, I will do anything for you and I don’t need a reason. You want me
to pick up a kid, bring you food, visit you in prison, whatever, if I can do it
I will. I don’t require you to call me consistently, or talk to me every day
(although I have a couple of friends I’m in daily contact with, as in: my inner
circle). I’m generally pretty tolerant
of your views even if they differ from mine: I can laugh and nod at your
stories even if I find them personally odd or weird. Because hey, I’m not you.
On the other hand, if you ask, I’ll tell you honestly what I think.
But then again, I’m also a terrible friend. Ask anyone who
used to be my friend and now lives in a different city from me. (No, don’t. Too
embarrassing.) I’m absolutely lousy at staying in touch. The only long-distance friends I can
maintain are the ones who can let months or years go by with little to no
contact and then pick up the phone and chat with me as though things are the
same. I’m terrible with birthdays: If I try really hard I can remember your
birthday month, and that’s even WITH Facebook’s help. I don’t do gifts: no Christmas
gifts, no birthday gifts, no little surprises. I’m also really busy, which
means I’m not nearly as available to my friends as I’d like to be. I can’t do
spontaneous: all my friend dates are scheduled in advance. I avoid conflict, which means that sometimes my friends who would benefit from some constructive criticism don't get it. And I'm not good at remembering friends' family members (including kids) unless I'm around them all the time.
Now that I’m a working mom with an almost 4 year old,
I’m very selective about my friendships. Maintaining my pre-baby friendships
are challenging enough, although the people who were there for me the most are
the ones I spend time with now. Making new friends is a challenge I’m not sure
I’m even up for. After 40 years, I have a pretty full roster of friends at all
levels.
And yet, friendship is probably one of the most important
parts of my life. My friends are the ones who keep me going on down days. They
are the ones who let me vent about my life, my extraordinary, amazingly
fabulous life, without giving me guilt for complaining about blessings. They
are the ones who bring food when I need it, or pick up my kid from school if
necessary. They are the ones who pick me up from the airport and watch my cats
and fulfill my need for intimacy with other women. I am richly blessed with friendships that I don't deserve.
Sunday, April 5, 2015
E is for Episcopalian
On Good Friday, I attended my new church's Stations of the Cross service. We stood outside, in a small garden, and recited the Lord's Prayer together as we began. Joining my voice with all the others reminded me forcibly of just one reason why I love the liturgy. In the Episcopalian church, we pray out loud in unison a lot. And here we were, doing it again. Hearing the mass of voices raise into the air, I felt at home. I knew that no matter what, I was in a community of people who shared this prayer. Our voices created unity despite our differences.
There are many things I love about liturgical churches in general, and the Episcopalian liturgy, found in the Book of Common Prayer, specifically. I love that I am given words for the holiest of mysteries. There is no awkwardness, no worries about a clergy member putting a foot in his mouth, because we all know the words. I love that within the language, we are allowed the luxury of thinking freely about the meaning. In the post-communion prayer there's a phrase I love: "you have graciously accepted us as living members of your Son our Savior Jesus Christ." The rich imagery of the language always thrills me. Best of all, no one dictates to me exactly what that means - to be a living member of Jesus Christ. In the Episcopalian tradition, the words are meant to leave wiggle room: to allow people to freely practice their faith according to their conscience: the Book of Common Prayer was deliberately written in the time of turmoil when the protestant movement was wrenching the Roman Catholic church apart. The Anglican church sought the "middle way." It was intentionally created to allow former Catholics and new Protestants to practice their faith together in unity.
I love that I don't have to manufacture feelings or search for words. We have a time of communal confession before we take the Eucharist, and then the rector absolves us all. I don't have to search my soul for any sin within me - I don't have to find an emotional response. Instead, I pay attention while I pray the confession prayer, bringing my intention to it. And then I am absolved, simply, without drama. The rector passes God's grace to me, no questions asked. In most of the non-liturgical churches I've attended, communion goes one of two ways: the presiding clergy gives a warning and there's a time of silence in which we prepare, or the presiding clergy gives an invitation and people are left to to wander up as they will. For someone with chronic anxiety (ME), that time before going up is fraught: did I confess everything? Am I holding a sin against my neighbor? Am I worthy to receive communion? But as an Episcopalian, I know with assurance that I am ready, that I am absolved, that I am worthy.
Another thing I love is the uniformity of the Book of Common Prayer. Every one has the same pagination. So the BCP I bought for myself almost 15 years ago has the exact same page numbers as the larger BCPs in the pews at my church. And the BCP my husband bought when we first came to St. Michael's also has the same page numbers. Very convenient!
While we only recently began attending an Episcopalian church, I've known for years that I would like to be here. I attended Episcopalian services while in college and loved them. I already mentioned that I bought my Book of Common Prayer when I was in my 20s because I loved the language and wanted to practice liturgical prayer on my own. (I didn't actually do it, because I wasn't sure where to begin, but the desire was there!) A few years ago, my husband and I attended a workshop with the enormously gifted Robert Benson, and received modified prayer books, which we both used. I'm thrilled every time I discover a phrase or prayer in the BCP that was in the Benson prayer book we used. When we realized it was time to find a new church, I knew I wanted to try Episcopalian churches specifically because they are socially liberal and concerned with social justice. And my husband was ready for the structure, simplicity, and beauty of the liturgy. It is home for our family.
There are many things I love about liturgical churches in general, and the Episcopalian liturgy, found in the Book of Common Prayer, specifically. I love that I am given words for the holiest of mysteries. There is no awkwardness, no worries about a clergy member putting a foot in his mouth, because we all know the words. I love that within the language, we are allowed the luxury of thinking freely about the meaning. In the post-communion prayer there's a phrase I love: "you have graciously accepted us as living members of your Son our Savior Jesus Christ." The rich imagery of the language always thrills me. Best of all, no one dictates to me exactly what that means - to be a living member of Jesus Christ. In the Episcopalian tradition, the words are meant to leave wiggle room: to allow people to freely practice their faith according to their conscience: the Book of Common Prayer was deliberately written in the time of turmoil when the protestant movement was wrenching the Roman Catholic church apart. The Anglican church sought the "middle way." It was intentionally created to allow former Catholics and new Protestants to practice their faith together in unity.
I love that I don't have to manufacture feelings or search for words. We have a time of communal confession before we take the Eucharist, and then the rector absolves us all. I don't have to search my soul for any sin within me - I don't have to find an emotional response. Instead, I pay attention while I pray the confession prayer, bringing my intention to it. And then I am absolved, simply, without drama. The rector passes God's grace to me, no questions asked. In most of the non-liturgical churches I've attended, communion goes one of two ways: the presiding clergy gives a warning and there's a time of silence in which we prepare, or the presiding clergy gives an invitation and people are left to to wander up as they will. For someone with chronic anxiety (ME), that time before going up is fraught: did I confess everything? Am I holding a sin against my neighbor? Am I worthy to receive communion? But as an Episcopalian, I know with assurance that I am ready, that I am absolved, that I am worthy.
Another thing I love is the uniformity of the Book of Common Prayer. Every one has the same pagination. So the BCP I bought for myself almost 15 years ago has the exact same page numbers as the larger BCPs in the pews at my church. And the BCP my husband bought when we first came to St. Michael's also has the same page numbers. Very convenient!
While we only recently began attending an Episcopalian church, I've known for years that I would like to be here. I attended Episcopalian services while in college and loved them. I already mentioned that I bought my Book of Common Prayer when I was in my 20s because I loved the language and wanted to practice liturgical prayer on my own. (I didn't actually do it, because I wasn't sure where to begin, but the desire was there!) A few years ago, my husband and I attended a workshop with the enormously gifted Robert Benson, and received modified prayer books, which we both used. I'm thrilled every time I discover a phrase or prayer in the BCP that was in the Benson prayer book we used. When we realized it was time to find a new church, I knew I wanted to try Episcopalian churches specifically because they are socially liberal and concerned with social justice. And my husband was ready for the structure, simplicity, and beauty of the liturgy. It is home for our family.
Saturday, April 4, 2015
D is for Death
Yesterday I wrote about my cat, his life and his death.
Death is something that many of us fear: both death itself and the journey to
death, as that journey generally involves loss, pain, and sickness.
We often say that death is part of the Fall, that big bad decision that Eve made by eating the apple, but I don’t believe that. Without death, the ecosystem that is our world just doesn’t work. Without death, there is no life. God wouldn’t have designed a world that required death, then withheld death until Eve screwed up, and then punished Eve and all humanity for screwing up. I know people will disagree with me. I’ve been disagreed with over worse than this, so, you know, just be nice when you call me a heretic in the comments.
Why does this matter? Because we refuse to embrace death. Death is an essential part of life. We deny it, turn our backs, bemoan it, and wail over it. And it is normal and good to grieve. After I initially drafted this post, I learned of the death of a friend. And I wept. Death is loss. Yet it is also inevitable.
We often say that death is part of the Fall, that big bad decision that Eve made by eating the apple, but I don’t believe that. Without death, the ecosystem that is our world just doesn’t work. Without death, there is no life. God wouldn’t have designed a world that required death, then withheld death until Eve screwed up, and then punished Eve and all humanity for screwing up. I know people will disagree with me. I’ve been disagreed with over worse than this, so, you know, just be nice when you call me a heretic in the comments.
We have this romantic notion of what it means for the lion
to lay down with the lamb – this idea that there is a world, an ecosystem, that
can exist without death. We try to enact this in our diets, by eating vegan, or
raw. Yet this ignores the fact that the plants we are eating must die. The book
Food and Faith makes this point far more eloquently than I could hope to in a
simple blog post (and I highly recommend it as a good, thought-provoking read). The simple fact is that in our ecosystem, living beings must
eat, and when something is consumed, it dies. Without death, there is no life.
Why does this matter? Because we refuse to embrace death. Death is an essential part of life. We deny it, turn our backs, bemoan it, and wail over it. And it is normal and good to grieve. After I initially drafted this post, I learned of the death of a friend. And I wept. Death is loss. Yet it is also inevitable.
Tomorrow I will celebrate the resurrection of Jesus, the
ultimate victory over death. The Resurrection promises a world where death will
not be loss, where death will not be the painful separation of loved ones. But
although we hope for a new world, a new ecosystem, if you like, we still live
in a world where death is required for life.
While we frantically ignore and delay death, we give
ourselves permission to live small lives, lives that pretend to be safe. We
fear what others think. We refuse to take risks. We grasp at everything,
pretending that we can control the world. We put off tasks “until.” Until we
lose the weight, until we organize the closet, until we have the right job,
until we have enough money. Let’s embrace the inevitability of death and live
lives filled with passion and risk and love. After all, one beautiful lesson of
Easter is that death is not the final ending: there is something more.
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